Today my thoughts go south, way south, to the little town on the western edge of the Amazon, Rio Branco. Two of my sons, Wylie and Charlie arrived there yesterday with Simone and Aninha and baby Noah for their trip to Mapia, Amazonas, Brazil. Mapia is the community that is the center of the Santo Daime Church in Brazil. It was founded about 40 years ago by the man we lovingly refer to as Padrinho Sebastião together with his wife Madrinha Rita and his large family.
Mapia is the center of administration for 1,600,000 hectares of primary rain forest. It is so remote that to get there, one has to fly to Rio Branco, in the Brazilian state of Acre, and then drive six or eight hours back east into the state of Amazonas to the tiny town of Boca da Acre, which means mouth of the Acre River. There, you guessed it, one embarks on a large fast canoe for a two hour trip down the Purus river to a spec of a settlement simply known as Fazenda, which means farm. At Fazenda you eat lunch while all the luggage and transport items are swapped from the large canoe into one or two smaller canoes. After lunch, it’s a six to eight hour ride up the winding Igarapé Mapia, a narrow stream that winds through trees that reach the sky.
I went back to my last visit to Mapia in June of 2019 for the picture you see above. My daughter in law Simone is gesturing for us to follow her across the plank bridge and up the foot path through the forest to the clapboard home that her birth family lives in. She is the mother of my cherished grandson Noah, and Noah will turn two on April 6th. They will celebrate his second birthday in the forest with Madrinha Rita and the extended family. Simone was adopted by Madrinha Rita when she was 8 years old, and she was raised by the daughter of Madrinha Rita and Padrinho Sebastião, Marlene.
And at the same time that Charlie and Wylie and Simone and Aninha and Noah journey to Mapia, our Padrinho Paulo Roberto will be arriving here in Miami today. I have several kind of heavy Zoom calls today and a session with Katie before going with Stephanie to have dinner with Padrinho Paulo this evening at the little house in South Miami where our church resides. It is a little hidden oasis, and I do not even think the neighbors know that they live next to a Church of the Santo Daime. They just see that a lot of cars park out in front a couple times a month.
It actually always surprises me that we do not have more people. Everyone focuses so much on the sacrament that they miss seeing that it’s all about the community and singing together. It is widely known throughout our doctrine that the “wine” Jesus shared at the last supper was an entheogen brought back to Israel from his travels in India with his uncle. Communion was not the dry cracker and sip of grape wine. It was a mind expanding communion with a powerful sacrament that truly brings the presence of the divine to merge with our consciousness.
I served a stint in the Catholic Church at the insistence of my first wife starting in about 1991. I remember going to Mass on Sundays, and I remember how people would leave right after communion. They would eat their wafer of bread and skip out before the announcements and so forth. Think about it. If the sacrament of communion actually brought about a merger of one’s consciousness with the divine intelligence, would they would serve it as the last thing before everyone heads out for donuts? No, the establishment of the Roman Empire eradicated all knowledge of sacred plants through the persecution and murder of over 6,000,000 people branded as witches during the dark ages. Witches who stir cauldrons of evil potions right? But these were not evil potions, they were the sacraments of the Gods that gave every person the experience of God within their own hearts. This was very threatening to the established authorities, because if people could have their own divine experience, then what did they need priests and cathedrals and slavery for? Nope. It was necessary to the power structure to eliminate the divine within each person and put it up on the Altar where you have to go through a male priest and a book written in Latin to find God.
But we find God in the forest as do the last little communities of humans who remember how to live on earth as part of the environment. Noah’s roots are in that forest and I am so happy that he will spend his second birthday in the lap of Madrinha Rita, his Great Grandmother. Madrinha Rita is about 96 years old now, and her body is getting a little frail. But inside she is a jaguar, with sharp eyes that look upon everyone with LOVE.
It was Madrinha Rita who gave Stephanie and I our mission to hold a point of the Santo Daime and to receive those who arrive. Many come, few stay. The commitment of oneself to a spiritual life brings about a lot of changes that many are not comfortable to make. When I look back on my life and how it has changed, it really blows me away. I am so grateful that I found my path.
I used to try to encourage other people to experience it for themselves, but I learned this is not possible. Everyone has to come to it on their own desire or it simply cannot work for them. And it is equally important for me, as a dedicated leader within this doctrine, to have respect for everyone and the path that each chooses for their own evolution. It is not for me to judge that my path would be better for another person. Still, I see people struggle under misconceptions about the sacrament.
Padrinho Paulo, who arrives today, was the first person to bring the sacramental tea of the Santo Daime out of the rain forest to Rio de Janeiro in about 1981. Padrinho Sebastião gave it to him, much to the chagrin of others in the forest who believed the Daime should never leave the jungle. But Padrinho Sebastião was committed to the idea that the light should be shared with whoever seeks it. Since that time, Padrinho Paulo has introduced the Daime in 22 countries, including the first works in the United States back in about 1987. He was the one who brought the Colonel from the Brazilian Military dictatorship to meet with Padrinho Sebastião in 1983 to show that they were not narco traffickers. He was the one who returned Padrinho Sebastiãos body to Mapia in a wooden coffin in a military helicopter with the doors removed so the coffin would fit across the floor. He was there when the body was laid to rest in the tomb that still sits there in the middle of the Jungle.
I have entered that tomb, which is adjacent to the Church grounds, during works in the forest there. Can you imagine singing in the middle of the night in the middle of the forest with a couple of hundred brothers and sisters, all night long? It’s an experience like none other.
So today my sons are making their journey into the forest, and the forest is coming into my home.
Viva the miracle of the Santo Daime.
Peace.